Acts 1:24

Verse 24. And they prayed. As they could not agree on the individual, they invoked the-direction of God in their choice--an example which should be followed in every selection of an individual to exercise the duties of the sacred office of the ministry.

Which knowest the hearts of all men. This is often declared to be the peculiar prerogative of God. Jer 17:10, "I, Jehovah, search the heart," etc.; Ps 139:1,23, 1Chr 28:9. Yet this attribute is also expressly ascribed to Jesus Christ. Rev 2:18,23, "These things saith the Son of God--I am he which searcheth the reins and hearts." Jn 2:25, 6:64, 16:19. There are strong reasons for supposing that the apostles on this occasion addressed this prayer to the Lord Jesus Christ.

(1.) The name Lord is the common appellation which they gave to him, Acts 2:36, 7:59,60, 10:36, 1Cor 2:8, Php 2:11, Rev 11:8, etc.

(2.) We are told that they worshipped him, or rendered him divine honours after his ascension, Lk 24:52.

(3.) The disciples were accustomed to address him after his crucifixion by the names Lord or God indifferently, Acts 1:6, Jn 20:28, Acts 7:59.

(4.) This was a matter pertaining especially to the church which the Lord Jesus had redeemed, and to his own arrangement in regard to it. He had chosen the apostles; he had given their commission; he had fixed their number; and what is worthy of special remark here, he had been the companion of the very men, and knew their qualifications for their work. If the apostles ever called on the Lord Jesus after his ascension, this was the case in which they would be likely to do it. That it was done is clear from the account of the death of Stephen, Acts 7:59,60. And in this important matter of ordaining a new apostle to be a witness for Jesus Christ, nothing was more natural than that they should address him, though bodily absent, as they would assuredly have done if he were present. And if on this occasion they did actually address Christ, then two things clearly follow. First, that it is proper to render him Divine homage, agreeably to the uniform declarations of the Scriptures. Jn 5:23, "That all men should honour the Son, even as they honour the Father." Heb 1:6, "And let all the angels of God worship him." Php 2:10,11, Rev 5:8-14, 1Thes 3:11,12. Secondly, he must be Divine. To none other but God can religious homage be rendered; and none other can be described as knowing the hearts of all men. The reason why they appealed to him on this occasion as the Searcher of the heart, was doubtless the great importance of the work to which the successor of Judas was to be called. One apostle of fair external character had proved a traitor; and with this fact full before them, they appealed to the Saviour himself, to select one who would be true to him, and not bring dishonour on his cause.

Shew whether, etc. Show which of them.

Thou hast chosen. Not by any public declaration, but which of the two thou hast judged to be best qualified for the work, and hast fitted for it.

(b) "knowest the hearts" Jer 17:10, Rev 2:23

Albert Barnes, 1834 · public domain

Verse 24 Thou Lord, which knowest the hearts - Συ, κυριε, καρδιογνωστα. The word καρδιογνωστης, the searcher of hearts, seems to be used here as an attribute of God; he knows the hearts, the most secret purposes, intentions, and dispositions of all men; and because he is the knower of hearts, he knew which of these men he had qualified the best, by natural and gracious dispositions and powers, for the important work to which one of them was now to be appointed.

Adam Clarke, 1831 · public domain