Ecclesiastes 5 · Verse 1

Ecclesiastes 5:1

Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Ecclesiastes 5:1, King James Version

Ecclesiastes 5:1 in other translations

BSBGuard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
WEBGuard your steps when you go to God’s house; for to draw near to listen is better than to give the sacrifice of fools, for they don’t know that they do evil.
ASVKeep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil.
YLTKeep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
DARBYKeep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.
BBEPut your feet down with care when you go to the house of God, for it is better to give ear than to make the burned offerings of the foolish, whose knowledge is only of doing evil.
WebsterKeep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

What does Ecclesiastes 5:1 mean?

Jamieson-Fausset-Brown
Ec 5:1-20. 1. From vanity connected with kings, he passes to vanities (Ec 5:7) which may be fallen into in serving the King of kings, even by those who, convinced of the vanity of the creature, wish to worship the Creator. Keep thy foot--In going to worship, go with considerate, circumspect, reverent feeling. The allusion is to the taking off the shoes, or sandals, in entering a temple (Ex 3:5; Jos 5:15, which passages perhaps gave rise to the custom). Weiss needlessly reads, "Keep thy feast days" (Ex 23:14, 17; the three great feasts). hear--rather, "To be ready (to draw nigh with the desire) to hear (obey) is a better sacrifice than the offering of fools" [Holden]. (Vulgate; Syriac). (Psa 51:16, 17; Pr 21:3; Jr 6:20; 7:21-23; 14:12; Am 5:21-24). The warning is against mere ceremonial self-righteousness, as in Ec 7:12. Obedience is the spirit of the law's requirements (De 10:12). Solomon sorrowfully looks back on his own neglect of this (compare 1Ki 8:63 with Ec 11:4, 6). Positive precepts of God must be kept, but will not stand instead of obedience to His moral precepts. The last provided no sacrifice for wilful sin (Nu 15:30, 31; He 10:26-29).

Robert Jamieson, A. R. Fausset & David Brown, 1871 · public domain

Adam Clarke's Commentary

Introduction

The reverence to be observed in attending Divine worship, Ecc 5:1-3. We should be faithful to over engagements, Ecc 5:4-7. The oppression of the innocent, 8. The king dependent on the produce of the soil, Ecc 5:9. Against covetousness, Ecc 5:10, Ecc 5:11. The peace of the honest laborer, Ecc 5:12. The evil effect of riches, Ecc 5:13, Ecc 5:14. Man cannot carry his property to the grave, Ecc 5:15-17. We should thankfully enjoy the blessings of God, Ecc 5:18-20. Verse 1 Keep thy foot - This verse the Hebrew and all the versions join to the preceding chapter. Solomon, having before intimated, though very briefly, that the only cure against human vanity is a due sense of religion, now enters more largely on this important subject, and gives some excellent directions with regard to the right performance of Divine service, the nature of vocal and mental prayer, the danger of rash vows, etc. - C. The whole verse might be more literally translated thus: - "Guard thy steps as thou art going to the house of God; and approach to hearken, and not to give the sacrifice of fools, for none of them have knowledge about doing evil." "They offer gifts for their sins, and do not turn from their evil works; for they know not (they distinguish not) between good and evil." See the Chaldee.

Adam Clarke, 1831 · public domain

Matthew Henry's Concise Commentary on Ecclesiastes 5:1-3
What renders devotion vain. (Eccl. 5:1-3) Of vows, and oppression. (Eccl. 5:4-8) the vanity of riches shown. (Eccl. 5:9-7) The right use of riches. (Eccl. 5:18-20) Verses 1-3 Address thyself to the worship of God, and take time to compose thyself for it. Keep thy thoughts from roving and wandering: keep thy affections from running out toward wrong objects. We should avoid vain repetitions; copious prayers are not here condemned, but those that are unmeaning. How often our wandering thoughts render attendance on Divine ordinances little better than the sacrifice of fools! Many words and hasty ones, used in prayer, show folly in the heart, low thoughts of God, and careless thoughts of our own souls.

Matthew Henry, 1706 · public domain

Ecclesiastes 5:1 in the original Hebrew

Word-by-word with transliteration, English gloss and Strong's number. Tap a number for the full definition and every place the word is used.

שְׁמֹ֣רshe.MorguardH8104
רַגְלְךָ֗rag.lei.khafoot yourH7272
כַּאֲשֶׁ֤רka.'a.Sher<just> whenH834
תֵּלֵךְ֙te.leKhyou will goH1980
אֶל\־'el-toH413
בֵּ֣יתbeit[the] house ofH1004
הָאֱלֹהִ֔יםha.'E.lo.Him<the> GodH430
וְקָר֣וֹבve.ka.Rovand draw nearH7126
לִשְׁמֹ֔עַlish.Mo.a'to listenH8085
מִתֵּ֥תmi.Tetmore than givingH5414
הַכְּסִילִ֖יםha.ke.si.Limthe foolsH3684
זָ֑בַחZa.vacha sacrificeH2077
כִּֽי\־ki-forH3588
אֵינָ֥ם'ei.Namnot theyH369
יוֹדְעִ֖יםyod.'Im[are] knowingH3045
לַעֲשׂ֥וֹתla.'a.Sotto doH6213
רָֽע\׃Ra'evilH7451

Source: STEPBible TAHOT/TAGNT (Tyndale House, CC BY 4.0).

Cross references for Ecclesiastes 5:1

  • James 1:19

    Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

  • Hebrews 12:28-29

    Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire.

  • Proverbs 15:8

    The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

  • 1 Peter 2:1-2

    Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

  • Isaiah 1:12-20

    When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. …

  • Proverbs 21:27

    The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

  • Joshua 5:15

    And the captain of the Lord’s host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.

  • Exodus 3:5

    And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

  • Psalms 89:7

    God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.

  • 1 Corinthians 11:22

    What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

  • Isaiah 66:3

    He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

  • Acts 17:11

    These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Ranked by reader votes · OpenBible.info cross references (CC BY).

Treasury of Scripture Knowledge
1 Vanities in divine service;
8 in murmuring against oppression;
9 and in riches.
18 Joy in riches is the gift of God.

thy foot.
Ge 28:16,17; Ex 3:5; Le 10:3; Jos 5:15; 2Ch 26:16; Ps 89:7
Isa 1:12-20; 1Co 11:22; Heb 12:28,29
ready.
Ac 10:33; 17:11; Jas 1:19; 1Pe 2:1,2
give.
Ge 4:3-5; 1Sa 13:12,13; 15:21,22; Ps 50:8-18; Pr 15:8; 21:27
Isa 1:12-15; 66:3; Jer 7:21-23; Ho 6:6,7; Mal 1:10,11; Heb 10:26

Treasury of Scripture Knowledge (Samuel Bagster, c. 1836) · public domain

Context

  • Ecclesiastes 5:1

    Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

  • Ecclesiastes 5:2

    Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

Read all of Ecclesiastes 5

Ecclesiastes 5:1 in other languages

Spanish
Reina-Valera 1909
CUANDO fueres á la casa de Dios, guarda tu pie; y acércate más para oir que para dar el sacrificio de los necios: porque no saben que hacen mal.
French
Bible J.N. Darby 1885
Ne te presse point de ta bouche, et que ton cœur ne se hâte point de proférer une parole devant Dieu; car Dieu est dans les cieux, et toi sur la terre: c’est pourquoi, que tes paroles soient peu nombreuses.
German
Elberfelder 1871
Bewahre deinen Fuß, wenn du zum Hause Gottes gehst; und nahen, um zu hören, ist besser, als wenn die Toren Schlachtopfer geben: denn sie haben keine Erkenntnis, so daß sie Böses tun. -
Latin
Clementine Vulgate
Ne temere quid loquaris, neque cor tuum sit velox ad proferendum sermonem coram Deo. Deus enim in cælo, et tu super terram; idcirco sint pauci sermones tui.